Through maintenance of law, the order of the community becomes a continuing representation of the divine. Law marks the passage in both directions, the point of transit between the sacred and the profane. Thus, following the law links the present moment back to a divine beginning. That linkage is the historical life of the community. The linking of law to the origin makes every point of political time a continuation of a narrative of ultimate—i.e, sacred—significance. This is not just time travel in the individual imagination. The lived experience of a community carries this meaning through time and space, while suffering personal sacrifices to insure that this history continues to its imagined end. This imaginative construction becomes a fact as real and object as our language, our families, and our communities. For it, individuals live and die.
通过维护法律，秩序的社会成为一个持续的代表性神圣。法标志着双向通行的过境点之间的神圣和亵渎。因此，在法律联系当前回到神圣的开端。这种联系是历史的社会生活。联系起来，法律的起源提出的每一点与政治的时间继续叙述最终，即神圣，意义。这不仅是一次旅行中的个人想象。生活经验的一个社区进行这意味着通过时间和空间，而痛苦的个人牺牲，以确保这一历史继续其想象结束。这个富有想象力的建设成为一个事实，真正和对象为我们的语言，我们的家庭，我们的社区。因为，个人生活和死亡。
通过法律,维护社会秩序,变成了一个持续的神圣。法律标志着两个方向,途中,亵渎神圣。因此,法律链接当下回一个神圣的开端。这是历史上生活的联系。这个连接法律使每一个点的起源的时间延续了政治上的ultimate-i.e,sacred-significance叙述。这不仅仅是时间旅行的个体的想象力。一个社区的生活体验这种意义在时间和空间,而痛苦的个人牺牲,以确保这个历史继续它的想象。这个富有想象力的建设成为一个事实是真实而对象作为我们的语言、我们的家人,我们的社区。因为它,个人生活和死亡。
