“可贵的他人意识 ”这一篇文章！
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The value of the "other consciousness"
The middle of the century on the Chinese-style "collectivism", since at the end of the century before the gradual decomposition and reduction for the individual and respect for individuals, initially established to protect the rights of the individual system, "we" - this time in the planned economy, the use of frequency high word, has been more general "I" replaced. I like to say "I", also those who appreciate the other "me." If there is no "I" to establish, without the countless "I" cooperation, "we" must be empty, fragile, hollow and so vulnerable.
However, in the "I" and "us" between the "others" as a connection point. "I" for "others" and become "me"; "we" for "others" and become "us." When "we" over-reinforced, amplified, "I" and give up the "other" when "I" will be caught by the enemy on all sides of the isolated and helpless. At our traditional habits, the "others" of the concept, more cases, only a memorial tablet was dedicated in name only. We had the idiom "to neighbors for the Core," the term can be corroborated; there is "only sweep the snow in front of their own, which others on cream-watt," the saying goes, you can testimony. Even in the most collective peak ideals of education, the "others" not only fails to become the conscious awareness of the people, "others" it means that an informer, betrayed, alien, dangerous, drive a wedge between and so on. This system of collectivism culture, eventually led to the "hell that is other people" harsh consequences. Heard "others" and心颤, near the "other" and fear. It is perhaps because of the "others" fear, "Cultural Revolution", the "we" fall apart quickly, "I" since仰天长啸- and "others" but had to quit the public's attention, to play down as a dispensable the empty word, as a fuzzy area of civic virtue.
Since the fifties, the rapid growth of population, resulting in the survival of high-density; population pressure on the formation of long-term economic development and the heavy burden of health care; some of the rural and remote areas are still obstacles to family planning. "I am the" my baby, what kind of clearance do you? Population at issue, may have "other" awareness of what? Restaurants big acquisitions, killing and cooking of wild animals for profiteering;面不改色customers the consumption of wild animals to eat "delicious food" or to show off wealth; officials do not hesitate to rare wild animals as the feast of the highest standard; of "bribing" the laying of the higher-ups for their own promotion promotion ladder - at the ecological damage of the "human chain" to have "other" what position? A long time, city and rural public health system has not been really great importance: the Office of脏乱差, disinfection of public places in day-to-day protection, hand-washing facilities in public toilets, sewage treatment, garbage and so on. However, managers of public health managers with the mindset, there is a surprising consensus: This is not my thing a person. In these neglected corners of public health may have "other" concept? Accumulation of the day life of the people on hygiene habits, the precipitation of how much bad habits humble - spitting, spitting toilet, dumping plastic skin, it is difficult to implement the system分餐eating, drinking and driving, smoking in public places and so on ... ... "we" are the traditional culture of "do not worry about scarcity, unequal distribution" - in this scourge of all entitlements and benefits equitably, "through thick and thin" in the conduct of inertia may be willing to have "others" to avoid the scourge of self-discipline and self-control one of a sense of responsibility?
We seem to have been inadvertently installed it to greet the arrival of the barrier-free access. However, in the public domain, the "zero distance" are harmful. Distance is the "other", and "others" that is, social ethics. Because in this world, apart from "you" and "me", the existence of the Earth are on more familiar with the "he" - "other people" have "it" - the coexistence of animal and human friends. It is for "I" of the security and freedom, please do not "self" and many more on the "other" love it. "I," Freedom is the freedom of others to an end. The Freedom of others, in order to achieve the ultimate "I" freely.
The middle of the century on the Chinese-style "collectivism", since at the end of the century before the gradual decomposition and reduction for the individual and respect for individuals, initially established to protect the rights of the individual system, "we" - this time in the planned economy, the use of frequency high word, has been more general "I" replaced. I like to say "I", also those who appreciate the other "me." If there is no "I" to establish, without the countless "I" cooperation, "we" must be empty, fragile, hollow and so vulnerable.
However, in the "I" and "us" between the "others" as a connection point. "I" for "others" and become "me"; "we" for "others" and become "us." When "we" over-reinforced, amplified, "I" and give up the "other" when "I" will be caught by the enemy on all sides of the isolated and helpless. At our traditional habits, the "others" of the concept, more cases, only a memorial tablet was dedicated in name only. We had the idiom "to neighbors for the Core," the term can be corroborated; there is "only sweep the snow in front of their own, which others on cream-watt," the saying goes, you can testimony. Even in the most collective peak ideals of education, the "others" not only fails to become the conscious awareness of the people, "others" it means that an informer, betrayed, alien, dangerous, drive a wedge between and so on. This system of collectivism culture, eventually led to the "hell that is other people" harsh consequences. Heard "others" and心颤, near the "other" and fear. It is perhaps because of the "others" fear, "Cultural Revolution", the "we" fall apart quickly, "I" since仰天长啸- and "others" but had to quit the public's attention, to play down as a dispensable the empty word, as a fuzzy area of civic virtue.
Since the fifties, the rapid growth of population, resulting in the survival of high-density; population pressure on the formation of long-term economic development and the heavy burden of health care; some of the rural and remote areas are still obstacles to family planning. "I am the" my baby, what kind of clearance do you? Population at issue, may have "other" awareness of what? Restaurants big acquisitions, killing and cooking of wild animals for profiteering;面不改色customers the consumption of wild animals to eat "delicious food" or to show off wealth; officials do not hesitate to rare wild animals as the feast of the highest standard; of "bribing" the laying of the higher-ups for their own promotion promotion ladder - at the ecological damage of the "human chain" to have "other" what position? A long time, city and rural public health system has not been really great importance: the Office of脏乱差, disinfection of public places in day-to-day protection, hand-washing facilities in public toilets, sewage treatment, garbage and so on. However, managers of public health managers with the mindset, there is a surprising consensus: This is not my thing a person. In these neglected corners of public health may have "other" concept? Accumulation of the day life of the people on hygiene habits, the precipitation of how much bad habits humble - spitting, spitting toilet, dumping plastic skin, it is difficult to implement the system分餐eating, drinking and driving, smoking in public places and so on ... ... "we" are the traditional culture of "do not worry about scarcity, unequal distribution" - in this scourge of all entitlements and benefits equitably, "through thick and thin" in the conduct of inertia may be willing to have "others" to avoid the scourge of self-discipline and self-control one of a sense of responsibility?
We seem to have been inadvertently installed it to greet the arrival of the barrier-free access. However, in the public domain, the "zero distance" are harmful. Distance is the "other", and "others" that is, social ethics. Because in this world, apart from "you" and "me", the existence of the Earth are on more familiar with the "he" - "other people" have "it" - the coexistence of animal and human friends. It is for "I" of the security and freedom, please do not "self" and many more on the "other" love it. "I," Freedom is the freedom of others to an end. The Freedom of others, in order to achieve the ultimate "I" freely.
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第1个回答 2009-05-03
The middle of the last century of Chinese-style "collectivism", since before the turn of the century, the gradual decomposition and reduction for the individual and respect for individuals, initially established to protect the rights of the individual system, "we" - the era of planned economy in the use of frequency high word, has been more general "I" replaced.
I like to say "I", also those who appreciate the other "me." I like to say "I", also those who appreciate the other "me." If there is no "I" to establish, without the numerous "I" cooperation, "we" must be empty, fragile, hollow and so vulnerable. If there is no "I" to establish, without the numerous "I" cooperation, "we" must be empty, fragile, hollow and so vulnerable.
However, in the "I" and "us" between the "others" as a connection point. However, in the "I" and "us" between the "others" as a connection point.
"I" for "others" and become "me"; "we" for "others" become "We." "I" for "others" and become "me"; "we" for "others" become "We." When "we" over-reinforced, amplified, "I" and give up the "other" when "I" will be caught by the enemy on all sides of the isolated and helpless. When "we" over-reinforced, amplified, "I" and give up the "other" when "I" will be caught by the enemy on all sides of the isolated and helpless.
In our traditional habits, the "others" of the concept, and more cases, only a memorial tablet was dedicated in name only. In our traditional habits, the "others" of the concept, and more cases, only a memorial tablet was dedicated in name only. We had the idiom of "beggar-thy-neighbor" is can be corroborated. We had the idiom of "beggar-thy-neighbor" is can be corroborated. There are "only sweep the snow in front of their own, which others on the cream-watt," the saying goes, you can testimony. There are "only sweep the snow in front of their own, which others on the cream-watt," the saying goes, you can testimony. Even in the most collective peak ideals of education, the "others" not only fails to become the conscious awareness of the people, "others" it means that an informer, betrayed, alien, dangerous, and so forth to sow discord. Even in the most collective peak ideals of education, the "others" not only fails to become the conscious awareness of the people, "others" it means that an informer, betrayed, alien, dangerous, and so forth to sow discord. This system of collectivism culture, eventually led to the "hell that is other people" harsh consequences. This system of collectivism culture, eventually led to the "hell that is other people" harsh consequences. Heard "others" and心颤, Near "others" and fear. Heard "others" and心颤, Near "others" and fear. Perhaps it is precisely because the "others" fear, after the Cultural Revolution, "we" fall apart quickly, "I" since仰天长啸- and "others" but had to withdraw from the public's attention, to play down the empty word as a dispensable become fuzzy areas of civic virtue. Perhaps it is precisely because the "others" fear, after the Cultural Revolution, "we" fall apart quickly, "I" since仰天长啸- and "others" but had to withdraw from the public's attention, to play down the empty word as a dispensable become fuzzy areas of civic virtue.
Since the fifties, the rapid growth of population, resulting in the survival of high-density; population pressure and the formation of long-term economic development and the heavy burden of health care; some of the rural and remote areas are still obstacles to family planning. Since the fifties, the rapid growth of population, resulting in the survival of high-density; population pressure and the formation of long-term economic development and the heavy burden of health care; some of the rural and remote areas are still obstacles to family planning. "I" of her with me, none of your what? "I" of her with me, none of your what? Issues in the population, there are "others" a sense of what? Issues in the population, there are "others" a sense of what?
Restaurants big acquisitions, killing and cooking of wild animals for profiteering;面不改色customers the consumption of wild animals to eat "delicious food" or to show off wealth; officials do not hesitate to rare wild animals as the feast of the highest standard, "bribing" the laying of the higher-ups for their own promotion promotion ladder - in the destruction of the natural ecology of the "human chain", there are "other" what position? Restaurants big acquisitions, killing and cooking of wild animals for profiteering;面不改色customers the consumption of wild animals to eat "delicious food" or to show off wealth; officials do not hesitate to rare wild animals as the feast of the highest standard, "bribing" the laying of the higher-ups for their own promotion promotion ladder - in the destruction of the natural ecology of the "human chain", there are "other" what position?
A long time, urban and rural public health system has never been a real attention: Office of脏乱差, disinfection of public places in day-to-day protection, hand-washing facilities in public toilets, sewage treatment, garbage and so on. A long time, urban and rural public health system has never been a real attention: Office of脏乱差, disinfection of public places in day-to-day protection, hand-washing facilities in public toilets, sewage treatment, garbage and so on. However, managers of public health managers with the mindset, there is a surprising consensus: This is not a person I do. However, managers of public health managers with the mindset, there is a surprising consensus: This is not a person I do. In these neglected corners of public health, there are "others" concept? In these neglected corners of public health, there are "others" concept?
A long-term health of people living habits, the宁死how much precipitation do not change the bad habits of humble - spitting, spitting toilet, dumping plastic peel, dining分餐system, the buffet is always difficult to implement, drunk driving, public smoking and so on ... ... "we" of the traditional culture of "do not worry about scarcity, unequal distribution" - in which the scourge of all interests and entitlements equitably "share weal and woe" in the conduct of inertia, there are willing to "others" to avoid the scourge of self-discipline and self-control of a sense of responsibility? A long-term health of people living habits, the宁死how much precipitation do not change the bad habits of humble - spitting, spitting toilet, dumping plastic peel, dining分餐system, the buffet is always difficult to implement, drunk driving, public smoking and so on ... ... "we" of the traditional culture of "do not worry about scarcity, unequal distribution" - in which both interests and entitlement equitably scourge,, "Through thick and thin" in the conduct of inertia, there are willing to "others" and self-control and self-discipline to avoid the scourge of a sense of responsibility?
We seem to have been inadvertently installed it to greet the arrival of the barrier-free access. We seem to have been inadvertently installed it to greet the arrival of the barrier-free access.
I like to say "I", also those who appreciate the other "me." I like to say "I", also those who appreciate the other "me." If there is no "I" to establish, without the numerous "I" cooperation, "we" must be empty, fragile, hollow and so vulnerable. If there is no "I" to establish, without the numerous "I" cooperation, "we" must be empty, fragile, hollow and so vulnerable.
However, in the "I" and "us" between the "others" as a connection point. However, in the "I" and "us" between the "others" as a connection point.
"I" for "others" and become "me"; "we" for "others" become "We." "I" for "others" and become "me"; "we" for "others" become "We." When "we" over-reinforced, amplified, "I" and give up the "other" when "I" will be caught by the enemy on all sides of the isolated and helpless. When "we" over-reinforced, amplified, "I" and give up the "other" when "I" will be caught by the enemy on all sides of the isolated and helpless.
In our traditional habits, the "others" of the concept, and more cases, only a memorial tablet was dedicated in name only. In our traditional habits, the "others" of the concept, and more cases, only a memorial tablet was dedicated in name only. We had the idiom of "beggar-thy-neighbor" is can be corroborated. We had the idiom of "beggar-thy-neighbor" is can be corroborated. There are "only sweep the snow in front of their own, which others on the cream-watt," the saying goes, you can testimony. There are "only sweep the snow in front of their own, which others on the cream-watt," the saying goes, you can testimony. Even in the most collective peak ideals of education, the "others" not only fails to become the conscious awareness of the people, "others" it means that an informer, betrayed, alien, dangerous, and so forth to sow discord. Even in the most collective peak ideals of education, the "others" not only fails to become the conscious awareness of the people, "others" it means that an informer, betrayed, alien, dangerous, and so forth to sow discord. This system of collectivism culture, eventually led to the "hell that is other people" harsh consequences. This system of collectivism culture, eventually led to the "hell that is other people" harsh consequences. Heard "others" and心颤, Near "others" and fear. Heard "others" and心颤, Near "others" and fear. Perhaps it is precisely because the "others" fear, after the Cultural Revolution, "we" fall apart quickly, "I" since仰天长啸- and "others" but had to withdraw from the public's attention, to play down the empty word as a dispensable become fuzzy areas of civic virtue. Perhaps it is precisely because the "others" fear, after the Cultural Revolution, "we" fall apart quickly, "I" since仰天长啸- and "others" but had to withdraw from the public's attention, to play down the empty word as a dispensable become fuzzy areas of civic virtue.
Since the fifties, the rapid growth of population, resulting in the survival of high-density; population pressure and the formation of long-term economic development and the heavy burden of health care; some of the rural and remote areas are still obstacles to family planning. Since the fifties, the rapid growth of population, resulting in the survival of high-density; population pressure and the formation of long-term economic development and the heavy burden of health care; some of the rural and remote areas are still obstacles to family planning. "I" of her with me, none of your what? "I" of her with me, none of your what? Issues in the population, there are "others" a sense of what? Issues in the population, there are "others" a sense of what?
Restaurants big acquisitions, killing and cooking of wild animals for profiteering;面不改色customers the consumption of wild animals to eat "delicious food" or to show off wealth; officials do not hesitate to rare wild animals as the feast of the highest standard, "bribing" the laying of the higher-ups for their own promotion promotion ladder - in the destruction of the natural ecology of the "human chain", there are "other" what position? Restaurants big acquisitions, killing and cooking of wild animals for profiteering;面不改色customers the consumption of wild animals to eat "delicious food" or to show off wealth; officials do not hesitate to rare wild animals as the feast of the highest standard, "bribing" the laying of the higher-ups for their own promotion promotion ladder - in the destruction of the natural ecology of the "human chain", there are "other" what position?
A long time, urban and rural public health system has never been a real attention: Office of脏乱差, disinfection of public places in day-to-day protection, hand-washing facilities in public toilets, sewage treatment, garbage and so on. A long time, urban and rural public health system has never been a real attention: Office of脏乱差, disinfection of public places in day-to-day protection, hand-washing facilities in public toilets, sewage treatment, garbage and so on. However, managers of public health managers with the mindset, there is a surprising consensus: This is not a person I do. However, managers of public health managers with the mindset, there is a surprising consensus: This is not a person I do. In these neglected corners of public health, there are "others" concept? In these neglected corners of public health, there are "others" concept?
A long-term health of people living habits, the宁死how much precipitation do not change the bad habits of humble - spitting, spitting toilet, dumping plastic peel, dining分餐system, the buffet is always difficult to implement, drunk driving, public smoking and so on ... ... "we" of the traditional culture of "do not worry about scarcity, unequal distribution" - in which the scourge of all interests and entitlements equitably "share weal and woe" in the conduct of inertia, there are willing to "others" to avoid the scourge of self-discipline and self-control of a sense of responsibility? A long-term health of people living habits, the宁死how much precipitation do not change the bad habits of humble - spitting, spitting toilet, dumping plastic peel, dining分餐system, the buffet is always difficult to implement, drunk driving, public smoking and so on ... ... "we" of the traditional culture of "do not worry about scarcity, unequal distribution" - in which both interests and entitlement equitably scourge,, "Through thick and thin" in the conduct of inertia, there are willing to "others" and self-control and self-discipline to avoid the scourge of a sense of responsibility?
We seem to have been inadvertently installed it to greet the arrival of the barrier-free access. We seem to have been inadvertently installed it to greet the arrival of the barrier-free access.
