茶想陆羽
求翻译求翻译
一、开场
纵览数千年不同的历史文化长河,茶文化源远流长,博大精深,是中国文化中的瑰宝。
让我们一起萦绕千年的茶香,共享茶神陆羽大唐时代,演绎现代的茶艺风采。
二、香道、花道
点香:第一部茶学著作《茶经》就诞生在唐朝这个辉煌的时代。陆羽,字鸿渐,一生爱茶,精于茶道,以著世界第一部茶叶专著。
三:翻杯
陆羽所著《茶经》分为三卷十章七千余字,分别为:一之源,二之具,三之造;四之器;五之煮,六之饮,七之事,八之出,九之略,十之图。《茶经》风行天下,为时人学习和珍藏。
四、提水壶
鼎,国之重器,唐代风炉以鼎为炉,炉的下方有三足,一足是“坎上巽下离于中”,另一足是“体均五行去百疾”,第三足是“圣唐灭胡明年铸。在三足间开三个窗口,上书六个字,分别是"伊公","羹陆","氏茶",意思就是"伊公羹,陆氏茶",其中,坎卦、离卦、巽卦、,结合中国《易经》中水、火、风、三卦,从器物的结构讲到煮茶的妙用,来领悟儒家中庸之道的理念。
五、冲第一道
今天泡茶师所使用的茶具是陆羽鸿渐壶组和陆羽宝鼎壶组。是为了纪念茶神陆羽,而创制的现代茶具。
鸿渐壶以蛋形为壶身,圆润饱满,象征着“初生”,羽毛状的壶把刻有上巽下艮的浮雕渐卦纹,整套茶具借着茶情诉说陆羽隐士情操的高洁。
六、注茶入盅
宝鼎壶组以鼎为壶、为盅,表示继茶神陆羽,宏扬茶道精神遗钵。壶身圆润饱满,虚而有容,就像君子一言九鼎的处事真范,宝鼎壶稳立于圆盘茶船上,象征茗扬环宇,道传四海的勃大胸襟。
七、奉茶
茶源于生活,融合了人文的气质、构成儒道文化的美感与修养。闻香品茗,悠游于茶的无限空间,神游茶乡,忘却凡尘。
八、冲第二道
缓缓流淌的乐曲,承载着中华民族的传统饮茶风情,演绎着现代品饮时尚,在幽香和古曲的音乐中,慢慢的释放、舒展,延绵不断,长盛不衰。描绘着一幅幅美丽的历史画卷。
九、结束
发乎神农,闻于鲁周,茶史溯源追亘古,
经见陆羽,歌传卢仝,茗风裕盛看今朝。
To translate for translation
A, the opening
Through thousands of years long history and culture of different, tea culture has a long history, extensive and profound, are gems of Chinese culture.
Let us linger around one thousand tea and enjoy tea god liu yu tang era, modern interpretation of the tea ceremony.
Second, teachers, and flowers
Points: the first tea science book "saint" was born in tang dynasty, the glorious era. Hung-chien liu yu, a word, a lifetime love tea, tea ceremony, to the world's first tea monographs.
A cup of three:
Liu yu's "saint" is divided into three chapter ten more than seven thousand words, respectively is: the one source, two of the most, the building of three; Of the four; Five cook, drink of six, seven, eight out of nine slightly, ten figure. "The saint" popular all over the world, too people learn and collection.
Four, the kettle
Ding, the jack, the tang dynasty the wind furnace with the tripod with two handles for the furnace, the bottom of the furnace has three feet, a foot is is "in camp on xun under", the other foot is all five lines of "body to the disease", the third is "st tang Hu Mingnian cast. In between the three Windows open with three legs, saying six words, respectively is & quot; the male & quot;, & quot; soup & quot; lu, & quot;'s tea & quot;, which means & quot; the soup, importance of tea & quot;, among them, kangua, away from the hexagrams, xun hexagrams, and combining with China's yi jing, water, fire, wind, three hexagrams from implements the structure when it comes to use of boiled tea, to understand the concept of Confucian doctrine.
Fifth, at the first
Today is the tea tea division use Liu Yuhong pot of baoding and the tea pot group gradually. God commemorates tea tea, and the creation of a modern tea sets.
Hung-chien pot for egg-shaped pot body, plump, a symbol of the "primary", plume pot put embossed with a gradually hexagrams of xun next gen on lines, and a complete set of tea sets with tea to追ç
tea hermit sentiments of jie.
Six, note the tea into the cup
Baoding pot set for the tripod with two handles for the pot, bowl, said after the tea tea god, carries forward the spirit heritage the tea pot. Pot body plump, and somewhere, like a gentleman narain of doing things really van, baoding pot of stability in the disc tea ship, ling Ming Yang huanyu, word spread of the four big mind.
Seven, serve tea
Tea comes from life, the integration of humanistic temperament, constitute the aesthetic feeling of Confucianism culture and self-cultivation. Infinite space, wen xiang tea in tea, the fugue district, forget the bun.
Eight, the second
Slowly flowing music, carrying the traditional tea drinking customs of the Chinese nation, deducing the modern drinks the fashion, the fragrant and the music of living museum, slowly release, stretch, continuity and durability. Describes the elegantly beautiful picture scroll of history.
Nine, end
Sincerely shennong, smell in lu zhou, tea history traced back to ancient and
Through to see liu yu, song Lou 8, nameplates, feng yu sheng to see today.